The Prophets Isaiah and Ezekiel dined with me, and I asked them how they dared so roundly to assert, that God spoke to them; and whether they did not think at the time, that they would be misunderstood, & so be the cause of imposition.
Isaiah answer'd, I saw no God, nor heard any, in a finite organical perception; but my senses discover'd the infinite in every thing, and as I was then perswaded, & remain confirm'd; that the voice of honest indignation is the voice of God, I cared not for consequences but wrote.
Then I asked: does a firm perswasion that a thing is so, make it so?
He replied, All poets that it does, & in ages of imagination this firm perswasion removed mountains; but many are not capable of a firm perswasion of any thing.
Then Ezekiel said, The philosophy of the east taught the first principles of human perception: some nations held one principle for the origin & some another; we of Israel taught that the Poetic Genius (as you now call it) was the first principle and all other others merely derivative, which was the cause of our despising the priests & Philosophers of other countries, and prophecying that all Gods would at last be proved to originate in ours & to be the tributaries of the Poetic Genius; it was this that our great poet King David desired so fervently & invokes so patheticly, saying by this he conquers enemies & governs kingdoms; and we so loved our God, that we cursed in his name all deities of surrounding nations, and asserted that they had rebelled; from these opinions the vulgar came to think that all nations would at last be subject to the jews.
This said he, like all firm perswasions, is come to pass, for all nations believe the jews code and worship the jews god, and what greater subjection can be?
I heard this with some wonder, & must confess my own conviction. After dinner I ask'd Isaiah to favour the world with his lost works, he said none of equal value was lost. Ezekiel said the same of his.
I also asked Isaiah what made him go naked and barefoot three years? he answer'd, the same that made our friend Diogenes the Grecian.
I then asked Ezekiel, why he eat dung, & lay so long on his right & left side? he answer'd, the desire of raising other men into a perception of the infinite; this the North American tribes practise, & is he honest who resists his genius or conscience only for the sake of present ease or gratification?
|1||The Argument, Plate 2|
|3||Plate 3, Following|
|4||The Voice Of The Devil, Plate 4|
|6||A Memorable Fancy, Plates 6-7|
|7||Proverbs Of Hell, Plates 7-10|
|10||A Memorable Fancy, Plates 12-13|
|12||A Memorable Fancy, Plate 15|
|14||A Memorable Fancy , Plates 17-20|
|16||A Memorable Fancy, Plates 22-24|
|17||A Song Of Liberty, Plates 25-27|
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|Ulver - Themes From William Blake's The Marriage Of Heaven And Hell Album Lyrics|
|1.||The Argument, Plate 2|
|3.||Plate 3, Following|
|4.||The Voice Of The Devil, Plate 4|
|6.||A Memorable Fancy, Plates 6-7|
|7.||Proverbs Of Hell, Plates 7-10|
|10.||A Memorable Fancy, Plates 12-13|
|12.||A Memorable Fancy, Plate 15|
|14.||A Memorable Fancy , Plates 17-20|
|16.||A Memorable Fancy, Plates 22-24|
|17.||A Song Of Liberty, Plates 25-27|
|2||Ecclesiastes (A Vernal Catnap)|
|3||Nowhere (Sweet Sixteen)|
|1||Edward Sharpe & The Magnetic Zeros|
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